April 27, 2025

Luke 12:41–48 ESV

41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant whom his master will find so doing when he comes. 44 Truly, I say to you, he will set him over all his possessions.

45 But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. 48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

Discussion Question:

In verses 35 – 40  Jesus spoke about the importance of watching and being ready.  In verse 41, Peter then asks a question, “Lord, do you tell this parable for us or for all the people?”

How does Jesus’s lessons about the “faithful manager” (verses 42-46) and his lessons about the unfaithful servants (verses 47,48) answer Peter’s question?

Discussion Summary:

All followers of Jesus must be in a waiting and ready condition.  Every believer is styled as either a wise or foolish servant based on their level of preparation (Matthew 25:1-13). Each believer has a responsibility to be a good steward serving others (1 Peter 4:10,11).

The scriptures also speak of servants that are to serve the other believers in specific ways (Ephesians 4:11-13).  These are those servants given administration, ministry and offices within the community of believers who are entrusted with the care of the flock.  These are called shepherds (1 Peter 5:1-4).  These must give an account of what was entrusted (Hebrews 13:17).  An example of this responsibility is given in Acts 20:17-35 when Paul met with the elders in Ephesus.

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April 23, 2025

2 Thessalonians 3 ESV

1 Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one.4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ. 6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, ; 8 nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. 16 Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all. 17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 The grace of our Lord Jesus Christ be with you all.

Discussion Questions:

In Chapter 3 what is the situation in Thessalonica that Paul is addressing? 

How does he seek to correct it?

Discussion Summary:

In verse 10 the Apostle Paul lays down a commandment governing the actions of the Thessalonian brethren when they gathered together.  He is speaking of the communal meals that the believers ate together every Sunday (Acts 20:7).  There were various issues that arose over these meals.  Sometimes the rich and poor were treated differently (James 2:1-3), sometimes those causing problems among the brethren used these meals to influence others (Jude 12, 16), sometimes the emphasis was on the food instead of holiness (1 Corinithians 11: 20-23, 33).  In Thessalonica the problem was that some brethren would not work by choice and did not contribute, but expected to be fed.

In his letter the Apostle Paul corrects this situation by emphasising the importance of work.  He uses his own example where he did not receive a salary for his ministry but worked for his living while he was with them.  1 Corinthians 9:1-16 explains that Paul had every right to receive a salary as a minister and apostle, but he chose to waive that right.  He did so to not be a burden on the brethren, which is the example these idle brethren should follow.

The importance of work is shown in Proverbs 6:6-11.  We are also instructed to work for our employers in the spirit of working for the Lord in Ephesians 6:7.

Paul saw this problem of idleness in Thessalonica as being very destructive to the community of believers.  So he instructed the leaders of the community to enforce this commandment very strictly in verse 14.

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April 20, 2025

April 16, 2025

2 Thessalonians 2 ESV

1 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word.

Discussion Question:

We all recognize that we are reading someone else’s correspondence, and we don’t have all of the facts.  This chapter deals with a misunderstanding that the Thessalonian brethren had.

What do you think the misunderstanding the Thessalonian brethren had about the Parousia and in this chapter how does Paul correct it?

Discussion Summary:

In his first letter to the Thessalonian brethren, the Apostle Paul felt the need to encourage them to not become complacent that the return of Jesus was far in the future (1 Thessalonians 5:6).  Now in his second letter to them the Apostle had to correct the misunderstanding that Jesus had already returned or was about to return at any moment.  What misunderstanding could have occurred in between these letters?

• Perhaps the brethren were incorrectly reading and interpreting the prophecies of Daniel.  In Matthew 24:15 Jesus had connected the “abomination that makes desolate” with his second coming.  He cautioned his followers to “let the reader [of Daniel] understand.”
• Perhaps the brethren misunderstood Paul’s first letter.  In 1 Thessalonians 5:5 Paul said that they were already “Children of the day [the Day of the Lord].”  Did the brethren think that Paul was saying that the Day of the Lord was to be understood  only in a spiritual sense that was fulfilled in the heart?
• Perhaps the brethren were looking at the doctrinal errors that were being accepted among believers and they interpreted these as belonging to the “man of sin.”  We read in 1 John 4:3 that errors were considered to be “the spirit of antichrist.”   These doctrinal errors are mentioned in  Revelation 2:6,15;  2 Timothy 2:16-18;  Galatians 1:9.

The Apostle Paul attempts to correct the brethren’s misunderstanding by presenting events that must proceed the Lord’s return.  He also encourages them to not be shaken in mind or alarmed but to retain the sense of urgency or importance of the Lord’s return in their everyday life.

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April 13, 2025

Today we had a meeting of praise to our Heavenly Father.  We shared our testimonies of how the Lord has been evident in our lives.

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April 9, 2025

2 Thessalonians 2 ESV

1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— 6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Discussion Questions:

1)  What was the current situation of the Thessalonian brethren when Paul wrote his second letter?

2)  How was Paul encouraging the brethren this time?

Discussion Summary:

There are various views as to who wrote 2 Thessalonians and when it was written.  We are assuming it was written by the Apostle Paul while he was in the city of Corinth, possibly within a year of writing 1 Thessalonians.  He wrote the second time to further encourage the brethren in Thessalonica and to correct their misunderstandings from the first letter.

The second letter shows that the brethren in Thessalonica were growing in faith and continuing to show their love for one another.  They were under increasing persecutions within their city from their neighbours.  Paul desires them to remain steadfast in their faith and to persevere under severe trials.

Paul’s tone has changed from the first letter he wrote.  In the first letter he was full of gentle sympathy and referred to them as his children.  Now in a firm, fatherly tone he is explaining the reason for their persecution and how they need to approach these trials because at the moment they are in a “frenzy,” “distraught,” “shaken in mind” (2 Thessalonians 2:2).

In verse 5, Paul explains that God’s judgement is righteous.  God’s method of dealing with the brethren in Thessalonica is developing fruitage. It is having its intended effect.  Even though other Christians such as Paul himself in Corinth are not being dealt with in this same manner, they see the example of their suffering brethren and it is giving them courage.  Paul wants them to look at their suffering as something positive as we should too (Hebrews 12:7).

The Thessalonians are also to realize that God’s judgement will also be ultimately brought to bear on those who are persecuting them.  This justice may seem long in coming (Romans 9:20-23). Meanwhile they are to have the example of Stephen, the first martyr, “Lord, lay not this sin to their charge” (Acts 7:60).  This judgement process against the wicked is long and complicated taking the entire 1,000-year kingdom.  It begins when Christ is “revealed” (Greek: apokalypsei).

We also note the secondary theme of prayer throughout 2 Thessalonians.  Chapter 1 begins with a “prayer” in verse 3 and closes with a “prayer” in verse 11.

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(April 6, 2025)

We want to see the Passover picture and its concepts throughout the scriptures not only during the Memorial season, but all of the year because we live the reality every day.

Verses: 22-25

We would like to focus on the phrase “love one another whole-heartedly with all your strength.”

Jesus’s unblemished body and his life poured out in sufferings have been applied to (sprinkled on) our hearts.  This now allows us to be called into God’s family and we are to develop love for the brethren.

“Now that by obedience to the truth you have purified your souls until you feel sincere affection towards your brother Christians, love one another whole-heartedly with all your strength.  You have been born anew…” (NEB)

1 Peter 1:22–25 ESV

22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, 25 but the word of the Lord remains forever.” And this word is the good news that was preached to you.

Discussion Questions:

Our love for each other is shown in various aspects of the last supper:

• “You also ought to wash one another’s feet.”  (John 13:14)
• “Because there is one loaf, we, many as we are, are one body, for it is one loaf of which we partake.”  (1 Cor. 10:17)

What are we to learn from the inclusion of these two pictures in the Last Supper?

Discussion Summary:

To love other Christians “whole-heartedly” means to love each deeply from the heart.  Other translations use the word “unfeigned” which means to love sincerely.  While our efforts often fall short of this ideal, we are to love each other in an increasing amount “more and more” (1 Thessalonians 4:10).  The Greek word eis translated “for” in verse 22 has the thought of “unto.”  In other words, Christians are purifying themselves towards this goal of whole-hearted love.  Traversing this spiritual geography is the Christian’s journey.

During the evening of the last supper, Jesus gave an example of this love by washing the disciples’ feet.  It was the act of a servant.  It is thought provoking to consider that none of the apostles preformed this customary service for each other and left this to the Master.  We note that Jesus did not pass by Judas who he knew would betray him that very night.  We also note that Mary (the sister of Lazarus) anointed his feet with oil as a beautiful demonstration of her love for the Master (John 12:-8).  This action can be taken by all Christians in everyday life (Romans 12:10, 1 Timothy 5:10).

During the last supper Jesus gave his disciples of the one loaf.  This was a symbol of their oneness.  Christians in a collective sense are members of Jesus’ one body and are interdependent upon each other (1 Corinthians 12:12-27).  This oneness is also shown in the family relationships between Christians and their Lord; mothers, brothers, sisters in Matthew 12:50; husband and wife in Ephesians 5:25-27.

Jesus’ sacrifice has given us forgiveness of sins and a new life and a new relationship with each other.  This is our calling:

“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.  And above all these put on love, which binds everything together in perfect harmony.  And let the peace of Christ rule in your hearts, to which indeed you were called in one body.”  Colossians 3:12-15

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At this season of the year, we want to turn our attention to our Lord’s death and sacrifice. 

We want to see the Passover picture and its concepts throughout the scriptures not only during the Memorial season, but all of the year because we live the reality every day.

1 Peter 1:13–21 ESV

13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.  14 As obedient children, do not be conformed to the passions of your former ignorance,  15 but as he who called you is holy, you also be holy in all your conduct,  16 since it is written, “You shall be holy, for I am holy.”  17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,  18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold,  19 but with the precious blood of Christ, like that of a lamb without blemish or spot.  20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you  21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

We would like to focus on the phrase, “without mark or blemish”.

“Well you know that it was no perishable stuff, like gold or silver, that brought your freedom from the empty folly of your traditional ways [enabling you to be called].  The price was paid in precious blood, as it were of a lamb without mark or blemish – the blood of Christ.”  (NEB)

Question:

Discuss Jesus’s perfect human sacrifice.

• Why did his human sacrifice have to be perfect?
• How was his human perfection demonstrated?
• How precious does the value of his sacrifice make our calling?

Discussion Summary:

Verses 13-21 describe the Christian’s call to holiness by God the Father (verse 15).  This call can only happen once a sinner has been reconciled to God.  This reconciliation is possible because of the sacrifice of Jesus.  He paid the price for us.  “Through him (Jesus)…your faith and hope are in God (the Father).  Verse 21

Jesus’ sacrifice was “without mark or blemish.”  This is referring to the requirement of all the animal sacrifices in the tabernacle and temple.  The Israelites were not allowed to bring their old, sick or injured animals to be given to God. (As an example, see Exodus 12:5). These sacrifices were pictures of Jesus’ own sacrificial death.  (Hebrews 9:12)

The price of Jesus’ sacrifice was applied against perfect Father Adam’s sin.  This price “redeemed” or “ransomed” or “bought back” Adam and all of his children.  (Romans 5:19)  All people are in this sinful condition because of Adam and now all can be reconciled to God because of Jesus.  (Romans 3:24-26, Philippians 2:8)

We are told that Jesus committed no sin. (1 Peter 2:22)  Consider the following quote:

“Even a scholar as hostile to Christianity as David Strauss, after long meditations on the Gospel, recognized that the harmony of Jesus’ spirit was not the result of an inner crisis, but of the natural unfolding of the powers inherent in him. “All characters,” wrote Strauss, “purified by struggle and strong upheavals, such as Paul, Augustine, Luther, have preserved indelible traces of such struggle, their image breathes something harsh and gloomy. Jesus has nothing of the kind. He appears to us at once as a perfect nature, obeying only his own law, recognizing and establishing himself in his own consciousness, having no need to turn and begin a new life.”

The value of Jesus’ sacrifice is shown by John 3:16, “For God so loved the world, that he gave his only begotten son.”  The knowledge of the cost should engender in us a life of reverence toward God, “stand in awe of him (God the Father) while you live out your time on earth.” (1 Peter 1:17 NEB).

We are now called and able to reshape our lives, our characters, our beings (verse 14).  “For you were bought with a price.  So glorify God in your body.” (1 Corinthians 6:20)

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1 Thessalonians 5 ESV

1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you.  2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night.  3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.  4 But you are not in darkness, brothers, for that day to surprise you like a thief.  5 For you are all children of light, children of the day. We are not of the night or of the darkness.  6 So then let us not sleep, as others do, but let us keep awake and be sober.  7 For those who sleep, sleep at night, and those who get drunk, are drunk at night.  8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.  9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,  10 who died for us so that whether we are awake or asleep we might live with him.  11 Therefore encourage one another and build one another up, just as you are doing.  12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you,  13 and to esteem them very highly in love because of their work. Be at peace among yourselves.  14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.  15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.  16 Rejoice always,  17 pray without ceasing,  18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.  19 Do not quench the Spirit.  20 Do not despise prophecies,  21 but test everything; hold fast what is good.  22 Abstain from every form of evil.  23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.  24 He who calls you is faithful; he will surely do it.  25 Brothers, pray for us.  26 Greet all the brothers with a holy kiss.  27 I put you under oath before the Lord to have this letter read to all the brothers.  28 The grace of our Lord Jesus Christ be with you.

Discussion Questions

1)  In verses 1-11 Paul gives three metaphors to encourage the brethren, whether or not they die before the Lord returns:

• Birth pangs (verse 3)
• Night vs day (verses 4-7)
• Spiritual armour (verses 8,9)

What are the lessons of these metaphors?

2)  In verses 12 to 28, Paul gives a list of admonitions in order to be “sanctified completely” (verse 23).  How would these particular admonitions achieve that?

Discussion Summary

Question 1:

The metaphor of birth pangs spoke to the brethren in Thessalonica of the intensity of the trouble associated with the Day of the Lord as foretold by Jesus in Matthew 24:21,22.  The trouble would be a worsening, unstoppable process that would test all people.  The brethren were not to be surprised or dismayed by these events.

The metaphor of night versus day spoke to the brethren in Thessalonica of the attitude of heart they were to have prior to the Day of the Lord.  They were already to be children of that day.  They were not to be unprepared because of an attitude of sleep (discouragement) or of drunkenness (indifference).  These same attitudes were warned against by Jesus when he spoke of the Day of the Lord.  (Sleep – Matthew 24, 38,39, 49; Drunkenness – Matthew 25:5)

The metaphor of spiritual armour spoke to the brethren in Thessalonica that they would need and receive spiritual protection in order to endure to the end and receive their reward.  Faith and love would guard their hearts against discouragement and indifference.  The hope of their salvation would give them peace to withstand the troubles coming upon the world.

Question 2:

In verses 12-28, Paul is counseling the brethren in Thessalonica.  He knows that their persecutions would increase.  He knows that he will not always be able to reach out to them and help them.  He is building them up so that they can stand on their own without fear and question.  He points to the teachings, disciplining and shaping that all Christians receive when they meet together.

Verses 19-22 can refer to the gift of prophesying which was given to the early church.  As an apostle, Paul counsels the brethren to not deny utterances by the Holy Spirit given in such prophecies but to try to discern which are indeed given by the Holy Spirit and which come from human desires and thinking.  Earlier in verse 3, Paul had cautioned against those who were predicting “peace and security” because the Parousia (the coming of the Lord) was far in the future.  It is interesting to ponder which was the correct view.  Throughout the gospel age the attitude of expectation and readiness as given in the Holy Scriptures is the proper counsel.

Verses 17,18 give all Christians a practical way in which to be “of the day” neither asleep nor in a state of drunkenness.  Pray without ceasing.  If we give thanks for every small and large gift of God that takes place in our lives daily, we will develop the heart attitude that God is looking for in his children.

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At this season of the year we want to turn our attention to our Lord’s death and sacrifice. 

We want to see the Passover picture and its concepts throughout the scriptures not only during the Memorial season, but all of the year because we live the reality every day.

1 Peter 1:3–12 ESV

3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,  4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,  5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.  6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.  8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,  9 obtaining the outcome of your faith, the salvation of your souls.  10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully,  11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.  12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

We would like to focus on the phrase “predicted the sufferings of Christ” (verse 11).

Question:

Discuss the sufferings of Christ as foretold in the Old Testament.

• What are the prophecies?
• Why did Jesus have to suffer in addition to giving his life?
• Why is an understanding of Jesus’ sufferings necessary for Christians?

Discussion Summary:

Verse 11 has been translated in two different ways:

• Predicted the sufferings “for” [on behalf] of Christ (See Rotherham translation).  This would refer to the sufferings of Christians as Christians.  An Old Testament prophecy that would have pointed to this suffering is Daniel 7:25.

• Predicted the sufferings “of” Christ.  This would refer to the sufferings of Jesus.  This reading is mirrored in 1 Peter 2:21-25 which speaks of the specific sufferings of Jesus.

Some of the Old Testament prophecies that foretold  Jesus’ sufferings are:

• Psalm 22:1,18
• Psalm 69:20,21
• Isaiah 50:6,7
• Isaiah 53  (We notice in this chapter that the emphasis is not on the details of the crucifixion, but on the opposition that Jesus endured during his ministry.  Jesus’ attitude of acceptance and non-retaliation is the primary focus of his suffering.)

Jesus’ sufferings produced three things in him:

• Perfection (Hebrews 2:10)
• Obedience (Hebrews 4:8)
• Sympathy for sinners (Hebrews 4:14-16)

An understanding of Jesus’ suffering produces in us the desire and ability to suffer “like him.”  He is our example.  (John 15:20, 2 Corinthians 1:5, Hebrews 12:4-11)

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